Are Ghosts An Illusion Of The Mind Philosophy Essay

Are Ghosts An Illusion Of The Mind Philosophy Essay Ghosts are just one of the many subtopics that reside within the topic of paranormal. Paranormal experiences are studied using parapsychology: a scientific approach to supposedly paranormal experiences. With the use of H. J. Irwins brilliant book called, An Introduction to Parapsychology Third Edition, and Bobby Elgees article called, Evidence of the Paranormal and Ghosts, we are able to deduce a theoretically sound explanation of what is paranormal and since when has the topic been studied. Then, we analyze the survival hypothesis and the ability of a soul to live outside the body. After, we proceed to the definition of ghosts and their usual whereabouts while setting the conditions that they usually appear in as well as to who they appear. Finally, we go on to claiming that these experiences are not really ghosts, but either hallucinations or just simply paranormal due to the witnesses wild conclusion that it couldnt be anything other than a ghost. Ghosts: An Illusion of the Mind Ghosts are not what you think they are, far from it. They arent the friendly little ghost you see in Casper, nor are they the Bloody Baron from SpongeBob Squarepants who haunts the ocean for eternity. They might not even be anything at all, just a word people exploit to an unknown object which might have a logical explanation. Yet, most cultures in the world believe in the body having a soul which like the heart, can exist and survive in another body. Yet, even if such an idea is generally believe by a large population of the world, it may not be true. Thought or belief proves nothing, for if it were, then a group could believe in radioactive helicopter bunnies and it would be fact. Yet, people need proof, therefore, to believe ghosts, we need proof that they exist. Life isnt neither what people see in movies, read in books nor see in pictures. Therefore, neither are ghosts. In order to prove ghosts dont exist, we have to analyze the parapsychological and the paranormal, the survival theory, the situations in which ghost usually appear and how most experiences are most likely fakes. According to Bobby Elgee, the word paranormal simply means not scientifically explainable.' (Elgee, 2009, pg 1) Meanwhile, parapsychology is known as the study of apparent anomalies of behavior and experience that exist apart from currently known explanatory mechanisms that account for organism-environment and organism-organism information and influence flow (Irwin, 1999, pg 1). Therefore, it is the commutation of a being to another, or a being to a surrounding. In other words, parapsychology is using a scientific approach to study experiences that may be paranormal and to determine whether or not the evident paranormal quality of a given class of parapsychological experience is authentic or ontologically real. (Irwin, 1999, pg 9) According to Irwin, recorded instances of parapsychological experiences of course may be found among all cultures and in all historic periods. (Irwin, 1999, pg 13) Yet, the testing of such experiences for accuracy and authenticity was slower to emerge. Some, such as Henry More and Joseph Glanvill showed themselves alert to the possibility of fraud, delusion, and unreliable observation, but their views more religious than scientific as they were endeavoring to ascertain the earthly presence of the devil and diabolical forces. (Irwin, 1999, pg 14) It was later that Francis Bacon made a call for objective scrutiny of parapsychological experiences (Irwin, 1999, pg 14) which was more scientific than More and Glanvill, but at the time society was not receptive to such a view and Bacons arguments went unheeded. (Irwin, 1999, pg 14) Then, a center in England called the Society for Psychical Research where parapsychologists are united in their conviction that the objective investigation of pa rapsychological phenomena was called for, despite the prevailing disinterest in such research among the established divisions of science. (Irwin, 1999, pg 13) Even today, most of society disregards the subject as scientific, yet parapsychology is under taken as a scientific endeavor regardless of its subject matter, flaws in any of its research procedures, and the skeptical rhetoric of its critics. (Irwin, 1999, pg 2) Therefore, Irwin states that, All ESP experiences thus are parapsychological, but we require proof that any of them could be paranormal. (Irwin, 1999, pg 2) How do parapsychologists know that an experience is truly paranormal? According the Elgee, Competent paranormal investigators will attempt to rule out the anomaly (Elgee, 2009, pg 1) or anything that seems abnormal or irregular. If someone captures a photo of a strange orb or mist, parapsychologists would ask all questions possible in order to rule out irregularities such as: is it a reflection? Is it a bug? Is it dust? Is it condensation on the lens of the camera? Is it a problem with the developing and/or printing process? (Elgee, 2009, pg 1) Yet, according to Irwin, parapsychologists focus of study is purely a matter of appearance, of how an experience seems to be. (Irwin, 1999, pg 2) Therefore, even if the survival hypothesis proves not to provide a legitimate basis for their conceptual integration, each of these experiences appears to entail the existence of a nonphysical or spiritual self (Irwin, 1999, pg 9) thereby, the experience is parapsychological. The authenticity of the experience relates to the question of whether the issue of underlying processes concerns the question of how? (Irwin, 1999, pg 9) For it to be paranormal, the question of must be raised. How is this possible? How did this come here? How did it happen? If the question of how cannot be answered, it is hence called paranormal. Yet, there are groups today that are causing a steadfast declination in the belief of the paranormal. They are damaging the credibility of legitimate and accomplished paranormal researchers and parapsychologists by posting photographs that are easily dismissed as well-known and easily identifiable camera malfunctions and other artifacts of the photographic process. (Elgee, 2009) If people keep on claiming that every small malfunction is an apparition or paranormal experience, then nobody would believe if a true paranormal experience emerged. It would be the boy who called wolf all over again, except with ghosts, orbs, mists and many other strange paranormals. According to Irwin, the survival hypothesis concerns the notion of postmortem survival, that is, that a disembodied consciousness or some such discarnate element of human personality might survive bodily death at least for a time. (Irwin, 1999, pg 175) Simply stated, the survival hypothesis is the notion that there is some element of human existence that survives death. (Irwin, 1999, pg 8) For an apparition or spirit to appear, it has to be able to survive outside the body. Due to the fact that apparitions, ghosts as a matter of fact, can be of the living, we can assume that survival does not necessarily imply immortality or eternal existence (Irwin, 1999, pg 175) after death of the body, but more of the soul being able to survive outside the body for a limited time. Therefore, when comprehending an experience in which an apparition is involved, parapsychologists must be able to believe that a disembodied consciousness or some such discarnate element of human personality might surviv e bodily death at least for a time. (Irwin, 1999, pg 175) Due to implications of an existence after death, the survival hypothesis has obvious religious connotations. (Irwin, 1999, pg 175) Yet, since the topic is being studied from a scientific point of view, these are of no concern. Therefore, when looking at the topic from a scientific point of view, we ask questions. In order to analyze, the first step is to ask questions in order to be able to understand all aspects of the situation. Becker asks, is there a nonphysical element of human existence that can separate from the physical body, can survive organic death, can reattach its organization as an integral personality after death, can appear before and haunt the living, [and] can be born again in another body? (Becker, 1993, pg 9) Yet, it cannot be scientifically proven that there is a life after death since there is no evidence. That is a question of faith at this point in time since there is no scientific evidence of the exis tence of ghosts or an afterlife. (Elgee, 2009) Therefore, we have to assume accordingly that in case of a life after death, we could thereby presume a ghost to be real. Yet, until then, all suggestions are merely that and nothing else. A ghost is a type of apparition. According to Irwin, an apparition is encountered in a perceptual-like experience and relates to a person or animal that is not physically present, with physical means of communication being ruled out. (Irwin, 1999, pg 243) Therefore, for it to be an apparition there has to be evidence that the figure is not there and has no possible means of a connection to the witness. Yet, Irwin states that it is held to be pointless to speak of apparitions unless we mean this term to refer to the hypothesis of an objective entity. (Irwin, 1999, pg 243) He goes on to say the having defined the term thus, it is up to parapsychologists to ascertain if these hypothesized objective entities actually exist. (Irwin, 1999, pg 243) Therefore, it is up to parapsychologists to study all rational explanations until there are no explanations, naming the experience as paranormal, but not necessarily an apparition. As Eglee states, If weve done a good job ruling out everything, w e may just be left with something paranormal. Thats it. (Elgee, 2009) We cannot call something unexplainable by a name other than paranormal, or seemingly an apparition. Otherwise, it would be metaphorical to calling someone you dont know Bob. You may assume it to be Bob, but he is just an unknown somebody until evidence proves otherwise. One problem that could be raised against any definition of the apparition (Irwin, 1999, pg 243) is that it could be a hallucination. Unless witnesses by more than one sanitary person, an apparition could be a persons mind playing tricks on the so-called experient. Therefore, parapsychologists have gone from studying the apparition to studying the apparitional experience in order to adopt a phenomenological approach (Irwin, 1999, pg 244) in the field of study. According to Irwin, so-called ghosts are recurrent haunting apparitions, that is, the same figure is witnessed in the same location on a number of occasions often by a number of different experients. (Irwin, 1999, 250) Here, we witness Irwin suggesting that for the figure to be a ghost, it has to be seen in the same location, more than once and by different witnesses. He also adds that some ghosts reportedly perform the same actions in the same location on each occasion they are experienced. (Irwin, 1999, pg 244) He states that they appear real and solid as well as that their appearance changes as the experient moves around it. They occlude objects they move in front of and are occluded by objects they move behind. (Irwin, 1999, pg 244) He also includes instances in which they may cast a shadow or when the experient may perceive their reflection in a mirror. (Irwin, 1999, 244) This disproves the transparent misty forms popularized in fiction (Irwin, 1999, 244) Irwin states that most figures are experienced within 10 feet of the subject and in the majority of cases (à ¢Ã¢â€š ¬Ã‚ ¦) the figure is not recognized by the experient. (Irwin, 1999, pg 247) If an experience is defined as paranormal, is truly justifiable to be able to call the irregularity a ghost? Even Elgee proclaims, To take the next step and call a possibly paranormal photograph a picture of a ghost is a leap of faith that I, personally, cant swallow. A person can certainly make that statement, but at that point it becomes an opinion, a statement based on belief and faith. (Elgee, 2009) He goes on to proclaim that, At that point, I can choose what I believe. Theres simply no evidence backing it up. (Elgee, 2009) Even in spirit communication there are points where the truth simply depends on faith. The medium could be lying, unless it is one of the rare instances where the medium received some skill the personality demonstrably possessed while alive but which the medium himself/herself does not have. (Irwin, 1999, pg 177) Ghost recognition is simply to irrational to be studied scientifically. As Elgee proclaims, ghost hunting doesnt lend itself to a well-controlled scientific experiment. (Elgee, 2009) He goes on to state that, The methodologies are weak, the equipment used was never originally designed to detect ghosts, and it is nearly impossible to replicate the results. (Elgee, 2009) Therefore, how can it be proved that ghosts exist with the use of insufficient methods and equipment that was not made for ghost hunting? Even Irwin states that, in no way is there any presumption here of the existence of the paranormal even though many contemporary parapsychologists (à ¢Ã¢â€š ¬Ã‚ ¦) actually regard parapsychology as the study of the paranormal. (Irwin, 1999, pg 1) If someone who has spent most of his life studying the paranormal refuses to proclaim the existence of it, then how can we believe the many who claim without proof that a minor irregularity is something major such as the ghost of dead perso n? Are there really such things as ghosts due to the fact that most of the apparitions seen are dead? According to Irwin, about 70% of recognized apparitions are of people whom the experient knew to be dead. (Irwin, 1999, pg 247) He goes on to proclaim that the number of ghost an experient witnesses may vary with the age of the individual or more precisely, with the number of deceased persons the individual knew. (Irwin, 1999, pg 247) Therefore, it assumed that the more dead people you know, the more likely you are able to see ghosts. Is it truly ghosts? Or is it the mind playing memories of actions you have seen the diseased performing in a certain place every time you pass by. For example, you see your dead grandmother planting flowers in the garden every time you walk by on a visit. Most experients are likely to lie or jump to conclusions, therefore, we can presume that the operation of fraud (à ¢Ã¢â€š ¬Ã‚ ¦) remain potential interpretations (Irwin, 1999, pg 177) of such proclamations as the sightings of ghosts or other apparitions. It might even be a story used to increase the experients reputation in order to make him/her more interesting. One of Irwins students reported the experience of strolling along a deserted beach and feeling someone walking beside her. (Irwin, 1999, pg 247) Most of humanity gets the same feeling while walking alone, especially in the dark, yet, usually, there is no one there and it is a trick of the mind. The student goes on to proclaim, that she did not see or hear anything to indicate there was something there (Irwin, 1999, pg 247), yet, the sense of a presence was very strong and she felt very comfortable with it. (Irwin, 1999, pg 247) Could it not have been a cool breeze that caused the student to feel comfortable and, assuming it was warm since she was on the beach, the breeze was strong due to the oceans current? No, the student jumped to the conclusion that it was an apparition or spirit, but unfortunately, the student has no proof. Another experience is of one totally deaf man described hearing the rustle of an apparitional figures dress. (Irwin, 1999, pg 247) Is it really true, or is it the yearning of the man to actually hear something, that his mind played tricks on him? Since most experients whom are able to witness many ghosts or apparitions have known many deceased, could it not be assumed that it is just the mind projecting an image of that we wish to see? A similar analogy would be that of a man trapped in a desert seeing a mirage of a lake. What we see, is simply what we wish to see and nothing more. By analyzing the parapsychological and the paranormal, the survival theory, the situations in which ghosts usually appear and how most of those experiences are easily proven fakes, we have come to the conclusion that it is impossible for ghosts to truly exist unless evidence prove otherwise. Even if, later on, experients actually turn out to have a sixth sense that could perceive the dead, could it not be just that: a sixth sense?

Going Against the Grain: “Updike a&p”

Going Against the Grain: â€Å"Unity of Effect† in Updike’s â€Å"A&P† â€Å"A&P† is a short story by John Updike that tells the story of three girls who enter a grocery store and attract quite a bit of attention from: Stokesie, the manager; Lengel, a checkout clerk; and – most of all – Sammy, also a checkout clerk. The story follows the thoughts and actions of Sammy as he observes the three girls who are only dressed in bathing suites. The notable points are Sammy’s interaction with another customer, the interaction with his fellow checkout clerk Stokesie, and ultimately his boss and manager Lengel.The story comes to an unexpected climax after Lengel tells the girls to leave the store because of their indecent clothing and as a result Sammy decides to quit. Throughout this short story, John Updike works towards the reader realizing the negative connotations of rebellion and conformity; this is accomplished through several different na rrative devices including – but not limited to – â€Å"first person narration† and â€Å"the unreliable narrator. The first noticeable narrative device utilized by John Updike is that of â€Å"first person narration† where the voice that is created for Sammy is poetically graphic and intentionally provoking; this is clear when one observes how Sammy’s internal narration switches between sharp wit and common slang. This is also proof that Sammy is capable of clear, intelligent thought even though he is merely nineteen years old. The way he chooses to describe things in his mind is truly remarkable as he refers to one of the girls’ hair as â€Å"oaky† and that the light from outside seems like it is â€Å"skating around† the parking lot.It is interesting, however, how Updike continually refrains Sammy’s language by beginning his sentences with phrases like â€Å"You know† and â€Å"Really† which, in effect, keeps the overall language of Sammy seemingly natural. It would make sense to assume that during the course of the story, Updike is deliberately making Sammy use this â€Å"natural† language mixed with sharp wit in order for the reader to be able to distinguish Sammy’s voice from that of Updike himself.Indeed it would ruin the story if Updike used Sammy’s voice to be a stand-in for Updike, or a spokesman for the â€Å"authorial† point of view. Another narrative device that Updike makes use of during this story is that of an â€Å"unreliable† narrator, which essentially means that Sammy voice, which narrates the entire story, should not be simply accepted as infallible, but rather that Sammy’s narration should be thoroughly analyzed.This concept of the â€Å"unreliable† narrator is made clear when one looks at Sammy’s comment on the female mind and how it is completely unknowable; this needs to be taken not as Updike’s ge neral feeling on the particular topic, but rather an account in the characters voice. The device of â€Å"unreliable† narrator can be made even more clearly in the example where Sammy says that â€Å"once you begin a gesture it’s fatal not to go through with it† (343). This can absolutely not be a statement that Updike intended the reader to think he himself was saying.Updike put these words in the mouth of Sammy because they represent an idea that is highly debatable which is coming from a nineteen year old who just might have reason to regret the actions he completes. Understanding this narrative device in Updike’s story is essential to being able to grasp the true plot of â€Å"A&P,† which is the slow revelation of a young man’s character. The final narrative device that will be described here is that of John Updike’s excellent use of â€Å"symbolism† throughout the entire short story that gives rise to the originality of Sa mmy’s thinking and the town in general.One notable use of â€Å"symbolism† within Updike’s story is that of colors. â€Å"Holding a little gray jar in her hand† (341), â€Å"Stokesie with his usual luck draws an old party in baggy gray pants† (341), â€Å"Lengel sighs and begins to look very patient and old and gray† (343). With the above examples pointing towards Updike’s use of the color gray, it is even more important then to notice that the only things that are described in color are the three girls.It could be interpreted that the fact of everything being gray besides the girls shows how the only things important to Sammy at that moment are the girls. In order for Updike to characterize the town, he decides to use animals. â€Å"The sheep pushing their carts down the aisle – the girls were walking against the usual traffic† (339-340). The symbolism is fairly obvious as sheep are known to simply do what the group doe s and not to change their routine; they don’t think on their own, they just follow each other.This could possibly symbolize how tight knit the community was, or how these three girls were an unwelcomed break in the towns routine. Through these three narrative devices, it is clear to see that in Updike’s telling of Sammy the checkout clerk, the reader is supposed to get a sense of the negative connotations of rebellion and conformity. The reader is forced to critically analyze the decisions and thoughts that Sammy makes as a result of the three girls entering â€Å"A&P†, as well as notice the downfalls of stringent, unwavering conformity.

Maintaining Reliability

If you do your banking online you will find that occasionally when you go to access your account information, it is sometimes not available†¦usually during odd hours of the night or early morning. An error message may appear on the screen advising you that the information requested is not currently available due to system †maintenance†. Later, when get back online to check on your account, all of your account information, such as balance and items posted, has been updated. With something as important as finances, the reliability you depend on with your bank is what the bank’s reputation rides on. The bank’s ability to maintain your account in a reliable manner is what keeps your business at that particular bank. Not limited to banking, reliability and maintenance are important in business operations. Many business-specific meanings for the words â€Å"reliability† and â€Å"maintenance† exist, but overall, everything boils down to one standard: without reliability and without maintenance, business is not business as usual. Generally defined, reliability is the ability of a system to perform and maintain its functions in routine circumstances, as well as hostile or unexpected circumstances (Wikipedia, 2006). From a business perspective, simple words such as â€Å"dependable†, â€Å"trustworthy†, â€Å"consistency† and â€Å"repeatability† can better explain what reliability’s meaning really is (Trochim, 2006). A long time client continues business with an organization for the â€Å"reliability† the organization provides†¦for the organization’s ability to either provide the same results time and again, or to provide improved results. With this in mind, the term â€Å"maintenance† comes into play. Maintenance is defined as the act of maintaining or the state of being maintained, and the work of keeping something in proper condition (Webster, 2006). To ensure reliability, an oorganization must maintain the manner in which they provide a service. Microsoft, for example,  is constantly â€Å"tweaking† the software programs they provide to home and businesses users. They do this to ensure that their customers can continue to enjoy a secure, hassle-free (for the most part) experience with today’s computer technology. In addition to hiring computer programming and IT experts to maintain their product, Microsoft provides a link on their main website for customers to report any problems they may encounter while using their product, which assists in covering all aspects of performing proper maintenance (Microsoft, 2007). Those little â€Å"system update† pop-up’s you receive while doing work on your computer are Microsoft’s way of maintaining your computer software for you†¦you don’t even have to set a reminder or perform time-consuming research to ensure that your computer has the latest versions of programs available. Maintenance is not simply about improving a product, but also about making sure that the product continues to be reliable. The â€Å"behind the scenes† maintenance of ensuring a great product is what makes a business reliable and successful. In the end, you can have a great product, but if your business is not reliable, you won’t have a business to run. References: 1.  Ã‚  Ã‚  Ã‚   Merriam-Webster Research Team. (2006) Definition of Maintenance. January 2007 www.webster.com/dictionary/maintenance 2.  Ã‚  Ã‚  Ã‚   Microsoft Corporation (2006) Microsoft Help and Support. January 2007 www.support.microsoft.com/gp/ContactUsSecHome. 3.  Ã‚  Ã‚  Ã‚   Trochim, William M.K. (2006) Theory of Reliability. January 2007 www.socialresearchmethods.net/kb/reliablt.htm. 4.  Ã‚  Ã‚  Ã‚   Wikipedia Writing Staff. (2006) Definition of Reliability. January 2007 www.wikipedia.org/wiki/Reliability.   

Response Paper A Deep Into The Amazon Rainforest

YanomamÃ" § Response Paper Traveling deep into the Amazon rainforest, Napoleon Chagnon, lived amongst the YanomamÃ" § tribes that occupied the land on the border of Brazil and Venezuela. In doing so he was able to write an ethnography about his observations and interpretations of the culture and human behaviors of the YanomamÃ" § people. From his studies, Chagnon found that the YanomamÃ" § have always been one of the most violent culture, who are always living in chronic warfare, often over women, so they can maximize their reproductive success and be honorable in their society. I agree with Chagnon in a sense, but also believe the YanomamÃ" § are violent with reason and are less violent than industrialized nations, who have contributed to their increase in violence. Chagnon believes the YanomamÃ" § to be violent people, who are always participating in some form of ferocious activity. From the beginning all YanomamÃ" § boys are taught to be fierce, just like their male relatives. They grow up seeing it everywh ere from shooting arrows to chest pounding, to side-slapping and club fights. They look at it like they are suppose to grow up to be just like their elders, being fierce wherever they go and never backing down. â€Å"Sometimes the children will be organized by older men, who teach them how to go on raids† (133). Violence is instilled in the younger members of the YanomamÃ" § from the very beginning. In YanomamÃ" § culture, the more violent men who have killed more people tend to have more wives.Show MoreRelatedDeforestation Effects On Amazon Forest Resilience1725 Words   |  7 Pagesleading to a decrease in transpiration and increase in temperature. Such rise in temperature leads to lack of rainfall to the forest and increase droughts and forest fires to which fires will disrupt the water cycle even more. Deforestation effects on Amazon forest resilience (Zemp et al. 2017) build upon previous research done and used similar methods to collect data. 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